The Gospels

Read This Week: John 1

In the beginning, was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him, all things were made; without him, nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. – John 1:1-5, 14 NIV

Sometimes you have to tell the whole story to tell a story. We must see the big picture first to understand all the little images that make up the whole. John 1 is that type of scenario. The first chapter of this gospel is the metanarrative of God and His Son, Jesus Christ. It is the narrative about all the records, stories, and histories of Jesus seen in the gospel accounts. John establishes the eternality, divinity, and supremacy of Christ immediately in the first three verses to lay the foundation for all we will read about, learn, and know about Jesus’ life. He calls Him the Word (logos) and tells us of His eternal and divine origins:

In the beginning, was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him, all things were made; without him, nothing was made that has been made.

This powerful opening explains who Jesus is and establishes the themes and recurring ideas we will see in this book and the rest of the New Testament. We know the nature of God and Jesus, the work of the Father, the revelation of Christ, and how one receives salvation through belief in His name. In the first eighteen verses, we know that God revealed Himself to the world, and his eternal purpose is to bring life to men and women even though their natural response will be to reject Him. But the good news is that God has been made known; even better, we can know Him! 

John’s writing is unique so that the Jews and Gentiles (namely, the Greeks) could understand what he was saying. Therefore, it presents in a manner that we can understand too. We can know in our language the complete picture of Christ. We can understand that Jesus is both God and man. We realize He is part of the Trinity and is eternal, made us, sustains us, and empowers us to see an eternal reality. We can comprehend through John’s gospel that Jesus became human and made his dwelling among us, therefore, being able to sympathize with our pain and temptations all while remaining perfect.   

Because of all these truths and realities about Jesus in John 1, we can read the stories and events that follow with illumination and a clear picture of the true God. We can observe his miracles, acts, relationships, and ministry with discernment and spiritual insight that make them more authentic and impactful. Because of the whole story, we can have a personal relationship with Jesus and, through faith and His grace, receive the gift and blessings of eternal salvation. Knowing the whole story is so important and life-changing.

Read This Week: Luke 24

He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, and repentance for the forgiveness of sins will be preached in his name to all nations.” Then they worshiped him and returned to Jerusalem with great joy. – Luke 24:46-47 & 52 NIV

Luke 24 is a joyful chapter. If this gospel has taught us to be courageous, as is a theme, then its concluding entry emphasizes that believers should have joy as they take courage. Followers of Jesus have experienced amazement, hope, healing, and an answer to their suffering in this book, and now, because of the resurrection, they have assurance. They, along with us, have confidence that allows for peace and joy because the long-awaited promise of the Messiah is fulfilled in Christ.

There was great joy at the tomb on resurrection Sunday when the women realized that Jesus had risen from the dead on the third day just like he told them. No doubt their hearts filled with joy and gladness after the angel spoke of this truth, and they remembered his words (v.8).

There was great joy among the two disciples on the road to Emmaus when they realized the one who had been walking and talking with them was none other than the risen Christ. They even said their hearts were burning within them as they talked with Jesus, and he opened the Scriptures with them. This burning turned to joy as they understood that he was alive and proclaimed to the rest of the disciples: It is true! The Lord has risen and has appeared to Simon. 

There was great joy when Jesus appeared to the Twelve and showed them the scars on his hands and feet. Verse 41 tells us that they could hardly believe their eyes because they were so happy and astonished that he was in front of them. It says they still did not believe it because of joy and amazement. They were so excited and filled with joy at the presence of the risen Savior that it seemed too good to be true.

Finally, there was great joy as the disciples and followers were blessed and watched Jesus gloriously ascend into heaven back to his rightful place. Verse 52 says that after seeing this display of majesty and power, they worshiped him and returned to Jerusalem with great joy. The word great in this context means an intense effort and one that affects the emotions of the mind while powerfully moving the senses. That is quite another level of joy and one that we experience knowing Jesus.

May the Spirit of God lead us every day as we live in light of the resurrection. May the word of God pierce us with the truth of His grace and eternal salvation so that we will have a delight of such intensity that it floods our senses; and takes over our mind, body, and soul in such a way that it radiates through our lives. May we live with great joy so that other believers will be encouraged and those far from God will be touched and changed.

Read This Week: Luke 23

One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!” But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.” Then he said, “Jesus, remember me when you come into your kingdom.” Jesus answered him, “Truly I tell you, today you will be with me in paradise.” – Luke 23:39-43 NIV

So many times in life, we play armchair quarterback in various situations. We take the gift of objectivity and hindsight on things that did not happen to us or circumstances that happened to someone else, and we talk about what we would do or would have done. Often the events that we review, discuss, and commentate on are ones of a dire or emergent nature. We are prone to critiquing the behavior and reaction of others involved in moments where human resolve, resilience, and mortality are tested and in jeopardy. Consequently, it is easy to say what we would do in a situation when we are not in it.

One such scenario exists in Luke 23. In fulfillment of prophecy, Jesus was crucified among the transgressors (Isaiah 53:12). He was put to death by the Roman government with two criminals, robbers who were rightly punished for their crimes. These were two violent men guilty and convicted of an armed robbery involving murder. They were criminals of the highest order and, in every sense, criminal minds.

Jesus was different. He was innocent of the accusations against him, and his mind was on more redemptive, eternal things. We see in verse 34 what was on his mind as he was suffering on the cross, where he says about those who were putting him to death, mocking, and beating him: Father, forgive them, for they do not know what they are doing.

However, one of the criminal minds next to Jesus changes his thinking. The one robber followed the crowd and religious leaders by mocking Jesus’ power and told him to rescue himself if he was indeed the “King of the Jews”. He chose to jeer at and ridicule the One who could ultimately set him free. But his partner in crime had a different approach. He heard his counterpart insulting Jesus and said in verses 40-41:

Don’t you fear God, he said since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.

It took resolve, courage, and humility for this man to defy his friend and not go along with everyone else, especially in times of great need and desperation. It took amazing faith for Him to trust in Jesus, who was there dying right along with him. It took trusting in the truth to override his criminal mind and faulty thinking. He chose to have a compliant and submissive mind, and it led to his salvation.

The robber was saved by the grace of God, just like the rest of us. It was not his words or the defense of Jesus. He did not deserve it, and he did not earn it by his actions. Forgiveness was given to him as a gift through faith and by the word of Jesus Christ. It was as simple as what the Lord said in verse 43 in response to the robber’s plea for spiritual pardon: Truly I tell you, today you will be with me in paradise. For by grace through faith, the man was saved as all can be if they turn to God as the robber did.

The Holy Spirit can control us and help deny the criminal mind or the sinful tendencies our nature brings. May we allow the Lord to guide us toward truth in our moments of need and in the activities of everyday life. May we also be as gracious and loving as Jesus was toward the robber so that the charity and kindness shown toward others can lead them away from the criminal mind and embrace the mind of Christ. 

Read This Week: Luke 22

Where do you want us to prepare for it?” they asked. – Luke 22:9 NIV

Luke 22 is about preparation and setup. It is about the preparation and set up of events under the sovereignty and will of God for the mission of Jesus on earth. So much of what has already taken place in this gospel and in other accounts of the life of Christ is about the preparation leading to why He came. The setup of these events cannot be ignored in the context of the glory of God and the redemption of man for all time. They flow together and point toward God’s ultimate will in Christ.

In verses 1-6, we see the setup of Judas and the religious leaders. They were conspiring to betray and have Jesus arrested and did so during Israel’s holy festival. They were motivated by hatred, greed, jealousy, and a bitter disappointment that their agendas would not be fulfilled by Jesus. But their actions and setup led to love, charity, kindness, and grace demonstrated by the crucifixion and resurrection of Christ.

In verses 7-38, Jesus prepared for and the disciples set up the Passover or the Lord’s Supper. The setup here indicates that Jesus knew what was going on with his enemies in another part of the city. Many of the disciples did not even know the location of the upper room until they arrived; Jesus made sure that the one who betrayed would not have authorities show up before he demonstrated his coming sacrifice at the supper. The Lord was intentional in his setup of this sacred moment, so the “setup” that Judas was carrying out would not undermine its impact that still resonates today.

In verses 39-46, Jesus prepared for what was ahead of him in prayer. The setup to the pain and sting of being falsely accused and arrested was an intense, passionate time of communion with the Father. In verses 47-53, we see the setup of Jesus’ suffering at the hands of the Romans and religious leaders offset by his compassion in healing the ear of the servant of the high priest.

In verses 54-62, the setup of Peter’s denial of Jesus leads to his powerful restoration and the transcendent, Spirit-filled moment that he would spearhead at Pentecost. In verses, 63-71, the setup of Jesus’ authority is questioned and mocked, and his supremacy questioned by Pilate prepared the way to the revelation of his divine imminence and eternal power.

What does the setup look like in our lives as we are on mission with God? Are we prepared for the moments that His will is leading us? Like Jesus, God the Father can empower us to express His love, kindness, goodness, and patience when others and situations dictate otherwise. The spiritual setup and communion God with every day can help us navigate any circumstance, decision, or challenge the journey may bring.

We must set up so that we can stand up for God when we’re asked if we know Him. We must set up so we can get up and go to the places we are called to tell others about God and His salvation. We must never underestimate what God can do in the setup.

Read This Week: Luke 21

There will be signs in the sun, moon, and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. People will faint from terror, apprehensive of what is coming in the world, for the heavenly bodies will be shaken. At that time they will see the Son of Man coming in a cloud with power and great glory. When these things begin to take place, stand up and lift up your heads because your redemption is drawing near. – Luke 21:25-28 NIV

Signs of things to come always have implications and a bearing on the present. When we can sense what lies ahead, we can prepare for the current moment. Living in the present while looking to the future is the essence of the Christian journey. We look ahead to eternity and what awaits us in heaven while allowing that truth and glory to inform our purpose, behavior, and decisions here on earth. Luke 21 contains some alarming teachings of the end times that should also strengthen the believer to live with anticipation, faith, and vitality.

Christ says in verses 20-28 that many disturbing and difficult things will happen in times of tribulation. He declares that Jerusalem will be surrounded by armies (v.20), those in Judea will flee to the mountains (v.21), and there will be great distress in the land and wrath against this people. He goes on to say that the nations will be in anguish (v.25), and people will faint from terror. 

Despite all these harrowing events and the coming judgment, Jesus tells His followers and us to stand up and look up because we know help is there. Help that is not in the sky or clouds themselves, but in the Son of Man coming in a cloud with power and great glory. When we lift our heads and look to God, we do not look anxiously or nervously. We look with faith that help will come from the Lord and be exactly what we need. We look with confidence. We look like we know.

To look like we know means to look in expectation, to watch in hope. Like we are waiting on something of which we are sure. It is to look for God with an understanding of His flawless character, impeccable timing, pure intention, and perfect will. Like we have certainty of His sovereign power and irresistible grace. The world and any circumstance that it can send our way now and for all time is no match for the redemptive supremacy of God and the status He gives us as His children. 

We can lift up our heads and look like we know in life regardless of whatever awaits. We can look like we know because God is coming for us. He is our redeemer, helper, and keeper. The Lord guards and watches over us and attends to our every need. He is the maker of heaven and earth and the architect of ultimate redemption through His sovereign plan of salvation. We can stand firm in our day-to-day lives and future prospects because we have and worship a risen Savior who is bigger and more powerful than any apprehension of what is coming in the world.

Read This Week: Luke 20

So the spies questioned him: “Teacher, we know that you speak and teach what is right and that you do not show partiality but teach the way of God in accordance with the truth. Is it right for us to pay taxes to Caesar or not?” He saw through their duplicity and said to them, “Show me a denarius. Whose image and inscription are on it?” “Caesar’s,” they replied. He said to them, “Then give back to Caesar what is Caesar’s, and to God what is God’s.” They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent. – Luke 20:21-26 NIV

The Bible is such a versatile book. It is the living Word of God and so deep in eternal meaning and theological richness, but it is also wonderfully practical. Luke 20 illustrates such pragmatic teaching with Jesus’ response to the religious spies about being a Christian and a good citizen. In it, we see that the Lord wants those who follow Him and proclaim His gospel to be accountable and integral representatives of His name in the world.

Spies of the Pharisees prompted these words from Jesus after failing to get him to undermine Roman authority. They asked him this question in verse 22: Is it right for us to pay taxes to Caesar or not? But they were not interested in his wisdom, insight, or thoughts on the matter. They simply wanted Him to stumble and say something that would violate Jewish law or that would be punishable by the Roman government.

Jesus did neither of those things. Instead, he saw through their scheme and took the opportunity to teach the crowd and us about the kingdom of God and earthly responsibilities. He says in verse 25: Give back to Caesar what is Caesar’s, and to God what is God’s.

Essentially Jesus is communicating that governmental authority is allowed and instituted by God. People who claim to love the Lord and seek to be His witnesses in the world should respect and abide by that authority. However, this does not mean Christians should have greater loyalty to government institutions than to the word of God or the cause of Christ. But it does mean that God is glorified when we honor our governing authorities. Paul would later write in Romans 13:1:

Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.

This lesson about members of the kingdom of God living honorably as citizens of this world is relevant and helpful to us today. It is a spiritual template for living in a manner that is dutiful and loving while disagreeing with the choices and policies of those in authority over us.

We can preserve our witness and live in obedience to the principles of the Bible even when it conflicts with the standards of men. Good citizenship by Christ followers, especially when opposing strategies and platforms of secular officials, brings glory to God and attracts those far from Christ to hear the gospel.

We do not have to give in to the misnomer that being disrespectful, unruly, and unkind to those in authority with whom we disagree pleases God and is a greater witness for Jesus. We should allow the Holy Spirit to work in and through our lives to be good citizens while worshipping the Lord and not violating our conscience or compromising the truth. Vertical obedience in giving God what is God’s will always leads to a lasting horizontal impact when we have to give Caesar what is Caesar’s.

Read This Week: Luke 19

A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. When Jesus reached the spot, he looked up and said to him, Zacchaeus, come down immediately. I must stay at your house today. All the people saw this and began to mutter, “He has gone to be the guest of a sinner.” – Luke 19:2-7 NIV

Years ago, children sang these lyrics in church, Sunday School, or vacation Bible school about one of the principal characters of Luke 19. It went something like this:

Zacchaeus was a wee, little man; a wee, little man was he.
He climbed up in a sycamore tree for the Lord he wanted to see.
And when the Savior passed that way, He looked up in the tree and said,
Zacchaeus, you come down! For I am going to your house today!

Zacchaeus was a wee, little man, but a happy man was he.
For he had seen the Lord that day, and a happy man was he.
A happy man was he.

This charming song about the story of Zacchaeus in this passage is winsome and appealing, but it hardly does justice to the whole narrative. Zacchaeus’ name means righteous one, but he certainly did not live up to the implication of that moniker. At least no one in that time would have considered him to be righteous. He was a chief tax collector who worked for the Romans and often overcharged people so that his corrupt collection would lead to more personal income. He was an outsider to his people with questionable character and a tarnished distinction. 

Then Jesus came to town, and Zacchaeus, this man of poor reputation and greed, wanted to see the Savior. He wanted to see the Lord so bad that he ran and climbed a fig tree to get a look at Jesus as he walked by. This type of behavior by a tax collector is remarkable because his position required people to respect his power and comply with his mandates. His job demanded a high level of decorum and authority, but on this day, Zacchaeus shamelessly pushes through the crowd and acts like a commoner. He even risks embarrassment and humiliation by climbing a tree like a child and calling attention to his short stature. Something unusual had gotten into this man, or better yet someone had gotten to him.

Jesus sees Zacchaeus in the tree and tells him to come down. More importantly, Christ says to get out of the tree so he can eat dinner at his house. The language in verse 5 shows a divine purpose when it says that Jesus must stay at his house. It conveys a sense of urgency, mission, and that Jesus did not come to Jericho by chance. He came to love, minister to, and save one of the most hated men in the region. Zacchaeus opened himself up to ridicule by climbing a tree, and Jesus subjected himself to criticism by being a dinner guest at his house. Verse 7 tells us that the people gossipped and said, He has gone to be the guest of a sinner.

The chiding and rumors did not deter Jesus from going to dinner at the house of Zacchaeus. He was constantly challenging His disciples to be on mission. He wanted them to have love and passion for others and to reach them with the eternal message of the Gospel. Now he conducts his own personal mission, and the Bible tells us that as a result, Zacchaeus and his household experienced salvation. The faith and submission of a lost man met the grace and love of a Savior over dinner.

With whom are the people we need to have dinner? Who is that one person that is seemingly far from God that is seeking and curious about Him? Perhaps all it will take is for us to see them, recognize their need, love them, and share a meal. Maybe Father God wants us to have a dinner guest so we can share life with them and His Spirit can lead them to salvation. Then we can sing about what a happy person they are after finding eternal life in Christ. 

Read This Week: Luke 18

Then Jesus told his disciples a parable to show them that they should always pray and not give up. And will not God bring justice for his chosen ones, who cry out to him day and night? – Luke 18:1, 7 NIV

Singer and songwriter Mike Adkins once penned these words that capture the essence of Christ-centered perseverance and trust in the sustaining nature of God when all human hope seems lost:

Don’t give up on the brink of a miracle
Don’t give in; God is still on the throne
Don’t give up on the brink of a miracle
Don’t give up; remember you’re not alone

The message of this song was conveyed centuries earlier by Jesus to his disciples in Luke 18 and should be a rallying cry for all Christians, no matter the era in which they live. It should be as Christ intended in verse 1 of this chapter to show us that we should always pray and not give up. To show us that our faith in God and His mighty provision is never vain, futile, or not worth it to our lives. To remind us that because of the power of God, we never have to give up on any circumstance or challenge we face on this journey.

The Bible is fraught with examples of those who refused to give up or quit in the face of long odds or seemingly insurmountable circumstances. In this passage, Jesus uses a widow and her pursuit of justice despite a godless, obstinate judge to illustrate the same point. Verse 3 says: And a widow in that town kept coming to him [the judge] with the plea, “Grant me justice against my adversary.” 

This story takes place in a time when a woman did not have rights before the court, and this particular woman did not have a husband to stand with her. Furthermore, she had little money, so she could not sway the judge with wealth or means as was typical of those days. Still, despite these formidable obstacles, she kept coming to him with her plea.

The parable teaches us three things that apply to our lives today. One, the widow prayed and did not lose heart or get discouraged. Her requests and faith in the Lord kept her eyes on Him instead of the issues themselves. Two, she understood that her access to God and His abundant provision superseded that of the selfish judge. The law could not block her from receiving what the Lord could give her. Three, she acted like a child of God and not a hopeful stranger. She knew that God is a good Father and that He is attentive to the cries of His children, concerned about our needs, open-handed with His gifts, and ready to respond.

We would do well to emulate the widow because verse 7 tells us that God will bring justice to his chosen ones, who cry out to him day and night; He will see that they get justice quickly. Knowing this truth, promise, and the heart of God should empower us with spiritual confidence. The widow did not quit or give in on the brink of what was in store for her faithfulness. She was steadfast in her belief that God was still sovereign, and despite losing her husband, she was far from alone. These beliefs enabled her to secure justice, find success, and experience a miracle. It can be for us as well if we don’t give up.

Read This Week: Luke 17

Jesus said to his disciples: “If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.” – Luke 17:3-4 NIV

We live in some challenging times relationally. It appears that many things in our society push us toward spaces, conversations, and environments that promote confrontation and hostility. People are at odds socially, politically, and ideologically. They are contentious and argumentative over issues big and small. With this climate so prevalent, hurt feelings and offenses pile up that require intentional reconciliation and forgiveness. Sinning against one another has never been easier on a daily basis than it is right now, yet it is not new.

Jesus takes the time in Luke 17 to address the issue of forgiveness and what we are supposed to do when someone sins against, offends, or hurts us. This teaching was as relevant to his listeners in the first century as it is to us in our modern, combative culture. He says in verse 3: If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Christ asserts that it is that simple. If someone offends or sins against you, go to them and bring it to their attention. If they respond and ask for forgiveness, forgive them. It sounds straightforward, easy, and uncomplicated but rarely done and is challenging to do on a consistent basis.

Forgiveness can be difficult because it is not just a mere exchange of the words: I am sorry. True forgiveness involves discomfort and pain because applying it means that someone is hurt, and effort is necessary to heal a wound. None of this is easy, but it is possible and doable with the help of the Holy Spirit. He fills us with the love of God that moves us to forgive and gives us the faith to enact that forgiveness so that the Lord can use it to significant effect in our lives. This application of forgiveness is important every time and for every offense. Jesus communicates this in verse 4:

Even if they sin against you seven times in a day and seven times, come back to you saying ‘I repent,’ you must forgive them.

It is as if Christ knew the tendencies of human nature. He knows there are always offenses and hurts and opportunities to forgive. He teaches us this process and iterates the repetition of forgiveness because He wants us to get into the habit of facing offenses with the love, honesty, and courage to pardon and accept others when they sin against us and when we sin against them. We are not given a choice in the matter of forgiveness. Jesus did not say we can forgive if we want to. He did not say we could forgive if convenient. He said we must forgive.

Neighborhoods, communities, workplaces, and homes prevalent with true forgiveness are places of grace, goodness, humility, peace, and recovery. May we embrace the formula for forgiveness in our lives and in the environments we find ourselves. We can do our part to infuse a forgiving spirit in our relationships and spaces so that God receives glory and people benefit from the healing and the restorative power of forgiveness.

Read This Week: Luke 16

There was a rich man dressed in purple and fine linen who lived in luxury every day. At his gate was a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. – Luke 16:19-23 NIV

It is ironic that those who were supposed to be the most spiritual among the crowd that Jesus spoke to in this chapter made fun of his teaching about the proper handling of money and stewardship. It says in verse 14 that the Pharisees, who loved money, heard all this and were sneering at Jesus. 

The word sneer means that they stuck their nose up at him and at his encouragement for people to love God more than money and possessions. The Pharisees were the ones that should have been agreeing with and championing Jesus’ message the most. They honored the Lord with their words, but with their love of wealth, they held on to the world. Sadly, many others today are caught up in the same deception and fail to grasp the most valuable thing in life.

Unsurprisingly, Jesus was not deterred by the Pharisees and the mocking of his teaching. He kept on instructing the crowds and us about what is most important in life through the story of the rich man and Lazarus. This man of wealth was among the richest in the city as he dined on expensive foods, wore the highest clothes, and lived in luxury every day (v.19). His lifestyle was ostentatious; his riches incurred the envy and admiration of the people. On the outside, this guy was living his best life.

In stark contrast to the rich man, Lazarus was a beggar who lacked the ability to walk or stand and was laid at the gate (v.20) of the wealthy man every day. Verses 20-21 tell us that he was covered with sores and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. Lazarus was so destitute and impoverished that the only attention he could get was from the neighborhood dogs who licked his open wounds. All the while, the rich man could have helped him, yet he was too wrapped up in his own comfort. 

But as is with everyone who has ever lived, death is the great equalizer. Luke 16 tells us that both men died, and Lazarus, who suffered greatly in his life, went to heaven. The rich man who lived in the lap of luxury and solace on earth, went to Hades, where he was in torment. The next part of the story is difficult to read. The rich man can do nothing about his eternal condition and even begs for Lazarus, the one who sat at his gate every day begging for scraps from his table, to come and help him. Even in the depths of eternal despair, the rich man was self-centered and missed what is most important.

We must be careful not to think that the rich man is condemned because of his wealth and Lazarus is saved because of his poverty. Neither would be the case. The truth is that one understood what was ultimately more valuable – a relationship with God. One trusted in his riches, and the other trusted in the Lord. It is a timeless lesson for all of us to secure our focus on God and not on our stuff because valuable things are not the most valuable thing. It is our eternal relationship with Jesus Christ.